Aug 31, 2016
For those who disbelieve and debar men from the way of Allah, We add doom to doom because they wrought corruption,
A person stood up and asked, ''O Allah's: Apostle! What clothes may be worn in the state of Ihram?'' The Prophet replied, ''Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves.''
Aug 30, 2016
The Prophet married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held).
Aug 29, 2016
The Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.
And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!
Aug 28, 2016
And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.
Aug 27, 2016
their blacksmiths and for their domestic purposes).'' So, the Prophet s
Aug 26, 2016
''The Prophet said, Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-'Abbas said, O Allah's Apostle! Except Al-ldhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet then said, Except Al-idhkhir.' '' Ikrima said, Do you know what ''chasing or disturbing'' the game means? It means driving it out of the shade to occupy its place.''
Aug 25, 2016
Then, if they turn away, thy duty O Muhammad is but plain conveyance of the message.
Abu Shuraih, Al-'Adawi said that he had said to Amr bin Sa'id when he was sending the troops to Mecca (to fight Abdullah bin Az-Zubair), ''O Chief! Allow me to tell you what Allah's Apostle said on the day following the Conquest of Mecca. My ears heard that and my heart understood it thoroughly and I saw with my own eyes the Prophet when he, after Glorifying and Praising Allah, started saying, Allah, not the people, made Mecca a sanctuary, so anybody who has belief in Allah and the Last Day should neither shed blood in it, nor should he cut down its trees. If anybody tells (argues) that fighting in it is permissible on the basis that Allah's Apostle did fight in Mecca, say to him, Allah allowed His Apostle and did not allow you.' ''Allah allowed me only for a few hours on that day (of the conquest) and today its sanctity is valid as it was before. So, those who are present should inform those who are absent (concerning this fact.'' Abu Shuraih was asked, ''What did Amr reply?'' He said, ('Amr said) O Abu Shuraih! I know better than you in this respect Mecca does not give protection to a sinner, a murderer or a thief.''
Aug 24, 2016
And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats of armour to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender unto Him.
Aug 23, 2016
While we were in the company of the Prophet in a cave at Mina, when Surat-wal-Mursalat were revealed and he recited it and I heard it (directly) from his mouth as soon as he recited its revelation. Suddenly a snake sprang at us and the Prophet said (ordered us): ''Kill it.'' We ran to kill it but it escaped quickly. The Prophet said, ''It has escaped your evil and you too have escaped its evil.''
And Allah hath given you in your houses an abode, and hath given you also, of the hides of cattle, tent-houses which ye find light to carry on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.
Aug 22, 2016
Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.
Allah's Apostle said, ''Five kinds of animals are harmful and could be killed in the Haram (Sanctuary). These are: the crow, the kite, the scorpion, the mouse and the rabid dog.''
Aug 21, 2016
Allah's Apostle said, ''It is not sinful (of a Muhrim) to kill five kinds of animals, namely: the crow, the kite, the mouse, the scorpion and the rabid dog.''
Aug 20, 2016
And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour of Doom is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.
Aug 19, 2016
And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path of conduct?
Aug 18, 2016
From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Apostle while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet said to him, ''I have only returned it because I am Muhrim.''
Allah coineth a similitude: on the one hand a mere chattel slave, who hath control of nothing, and on the other hand one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.
Aug 17, 2016
That his father had told him that Allah's Apostle set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet said to them, ''Proceed along the sea-shore till we meet all together.'' So, they took the route of the sea-shore, and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a she-onager. They got down and ate some of its meat and said to each other: ''How do we eat the meat of the game while we are in a state of Ihram?'' So, we (they) carried the rest of the she-onager's meat, and when they met Allah's Apostle they asked, saying, ''O Allah's Apostle! We assumed Ihram with the exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), How do we eat the meat of the game and we are in a state of Ihram?' So, we carried the rest of its meat. The Prophet asked, ''Did anyone of you order Abu Qatada to attack it or point at it?'' They replied in the negative. He said, ''Then eat what is left of its meat.''
Aug 16, 2016
We were in the company of the Prophet at a place called Al-Qaha (which is at a distance of three stages of journey from Medina). Abu Qatada narrated through another group of narrators: We were in the company of the Prophet at a place called Al-Qaha and some of us had assumed Ihram while the others had not. I noticed that some of my companions were watching something, so I looked up and saw an onager. (I rode my horse and took the spear and whip) but my whip fell down (and I asked them to pick it up for me) but they said, ''We will not help you by any means as we are in a state of Ihram.'' So, I picked up the whip myself and attacked the onager from behind a hillock and slaughtered it and brought it to my companions. Some of them said, ''Eat it.'' While some others said, ''Do not eat it.'' So, I went to the Prophet who was ahead of us and asked him about it, He replied, ''Eat it as it is Halal (i.e. it is legal to eat it).''
Aug 15, 2016
And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve?
That his father said ''We proceeded with the Prophet in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Apostle lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Apostle . The man replied that he had left the Prophet at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Apostle till I reached him and said, ''O Allah's Apostle! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them.'' So he did. Then I said, ''O Allah's Apostle! We have hunted an onager and have some of it (i.e. its meat) left over.'' Allah's Apostle told his companions to eat the meat although all of them were in a state of Ihram.''
Aug 14, 2016
And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those slaves whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?
My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet was informed that an enemy wanted to attack him, so the Prophet proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), ''I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet so I went in search of the Prophet and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, ''Where did you leave the Prophet ?'' He replied, ''I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet and said, O Allah's Apostle! Your people (companions) send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may be left behind; so please wait for them.' I added, O Allah's Apostle! I hunted an onager and some of its meat is with me. The Prophet told the people to eat it though all of them were in the state of Ihram.''
Aug 13, 2016
And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after having had knowledge. Lo! Allah is Knower, Powerful.
The Prophet said, ''Whoever performs Hajj to this Ka'ba and does not approach his wife for sexual relations nor commit sins (while performing Hajj), he will come out as sinless as a new-born child, (just delivered by his mother).''
Aug 12, 2016
Allah's Apostle said, ''Whoever performs Hajj to this House (Ka'ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newly-born child. (Just delivered by his mother).''
Then eat of all fruits, and follow the ways of thy Lord, made smooth for thee. There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.
Aug 11, 2016
And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;
(Reporting the speech of Ka'b bin Umra) Allah's Apostle saw him (i.e. Ka'b) while the lice were falling on his face. He asked (him), ''Have your lice troubled you?'' He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Apostle ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.
Aug 10, 2016
And of the fruits of the date-palm, and grapes, whence ye derive strong drink and also good nourishment. Lo! therein is indeed a portent for people who have sense.
I sat with Ka'b bin Ujra and asked him about the Fidya. He replied, ''This revelation was revealed concerning my case especially, but it is also for you in general. I was carried to Allah's Apostle and the lice were falling in great number on my face. The Prophet said, ''I have never thought that your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?'' I replied in the negative. He then said, ''Fast for three days, or feed six poor persons each with half a Sa of food.'' (1 Sa = 3 Kilograms approx.)
Aug 9, 2016
And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.
Allah's Apostle stood beside me at Al-Hudaibiya and the lice were falling from my head in great number. He asked me, ''Have your lice troubled you?'' I replied in the affirmative. He ordered me to get my head shaved. Ka'b added, ''This Holy Verse:–'And if any of you is ill, or has ailment in his scalp (2.196), etc. was revealed regarding me. ''The Prophet then ordered me either to fast three days, or to feed six poor persons with one Faraq (three Sas) (of dates), or to slaughter a sheep, etc (sacrifice) whatever was available.
Aug 8, 2016
Ka'b bin Ujra said that Allah's Apostle said to him (Ka'b), ''Perhaps your lice have troubled you?'' Ka'b replied, ''Yes! O Allah's Apostle.'' Allah's Apostle said, ''Have your head shaved and then either fast three days or feed six poor persons or slaughter one sheep as a sacrifice.''
Aug 7, 2016
And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and as a guidance and a mercy for a people who believe.
When Abdullah bin Umar set out for Mecca with the intentions performing Umra in the period of afflictions, he said, ''If I should be prevented from reaching the Ka'ba, then I would do the same as we did while in the company of Allah's Apostle .'' So, he assumed the Ihram for Umra since the Prophet had assumed the Ihram for Umra in the year of Al-Hudaibiya. Then Abdullah bin Umar thought about it and said, ''The conditions for both Hajj and Umra are similar.'' He then turned towards his companions and said, ''The conditions of both Hajj and Umra are similar and I make you witnesses that I have made the performance of Hajj obligatory for myself along with Umra.'' He then performed one Tawaf (between As-Safa and Al-Marwa) for both of them (i.e. Hajj and ('Umra) and considered that to be sufficient for him and offered a Hadi.
Aug 6, 2016
That Abdullah and Salim said to Abdullah bin Umar, ''(You should not go for Hajj this year).'' Abdullah bin Umar replied, ''We set out with the Prophet (to Mecca for performing Umra) and e infidels of Quraish prevented us from reaching the Ka'ba. Allah's Apostle slaughtered his Budn (camels for sacrifice) and got his head shaved.''
By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.
Aug 5, 2016
And they assign unto Allah that which they themselves dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.
Aug 4, 2016
If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put it off an hour nor yet advance it.
(Abdullah) bin Umar used to say, ''Is not (the following of) the tradition of Allah's Apostle sufficient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of the Ka'ba and between As-Safa and Al-Marwa and then finish the Ihram and everything will become legal for him which was illegal for him (during the state of Ihram) and he can perform Hajj in a following year and he should slaughter a Hadi or fast in case he cannot afford the Hadi.''
Aug 3, 2016
Allah's Apostle was prevented from performing ('Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.
Aug 2, 2016
He hideth himself from the folk because of the evil of that whereof he hath had tidings, asking himself: Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.
Aug 1, 2016
When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth in, wardly.
That Ubaidullah bin Abdullah and Salim bin Abdullah informed him that they told Ibn Umar when Ibn Az-Zubair was attacked by the army, saying ''There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba.'' Ibn Umar said ''We set out with Allah's Apostle and the non-believers of Quraish prevented us from reaching the Ka'ba, and so the Prophet slaughtered his Hadi and got his head shaved.'' Ibn Umar added, ''I make you witnesses that I have made Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka'ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka'ba then I will do the same as the Prophet did while I was in his company.'' Ibn Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, ''The conditions of Umra and Hajj are similar and I make you witnesses that I have made Umra and Hajj obligatory for myself.'' So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, ''I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both Umra and Hajj).''
Download pdf here Note: the book is in English not in urdu. the cover photo is used only for representation.
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